The Making of Romantic Love: Longing and Sexuality in Europe, South Asia, and Japan, 900-1200 CE.
University of Chicago Press.
Publication Description
In press.
W. M. Reddy.
(2001).
The Navigation of Feeling: A Framework for the History of Emotions.
Cambridge University Press.
W.M. Reddy.
(1997).
The Invisible Code: Honor and Sentiment in Postrevolutionary France, 1815-1848.
Berkeley, Calif.: University of California Press.
W.M. Reddy.
(1987).
Money and Liberty in Modern Europe: A Critique of Historial Understanding.
New York: Cambridge University Press.
W.M. Reddy.
(1984).
The Rise of Market Culture: The Textile Trade and French Society, 1750-1900..
New York: Cambridge University Press.
Papers Published
W.M. Reddy.
(2010).
The Rule of Love: The History of Western Romantic Love in Comparative Perspective.
In Luisa Passerini, Liliana Ellena, and Alexander C. T. Geppert (Eds.),
New Dangerous Liaisons: Discourses on Europe and Love in the Twentieth Century
,
(pp. 33-57).
New York:
Berghahn Books.
(2002).
Anthropology and the History of Culture.
In Sarah C. Maza and Lloyd Kramer (Eds.),
A Companion to Western Historical Thought
,
(pp. 277-296).
Blackwell.
W.M. Reddy.
(1994).
Questions Concerning ‘Design is the Development of Cultural Technology.
Iichiko Intercultural
,
6
,
49-52.
W.M. Reddy.
(1993).
Need and Honor in Balzac’s Père Goriot: Reflections on a Vision of Laissez-Faire Society.
In Thomas L. Haskell and Richard F. Teichgraeber (Eds.),
The Culture of the Market: Historical Essays
,
(pp. 325-354).
Cambridge University Press.
W.M. Reddy.
(1993).
Les ouvriers textiles connaissaient-ils la loi? Principes et pratiques autour des coalitions ouvrières (1820-1839).
In Alain Plessis (Eds.),
“Les ouvriers textiles connaissaient-ils la loi? Principes et pratiques autour des coalitions ouvrières (1820-1839),”
,
(pp. 213-223).
Institut d’histoire de l’industrie.
W.M. Reddy.
(1993).
“Response to Marc W. Steinberg,”.
Political Power and Social Theory
,
8
,
271-275.
W.M. Reddy.
(1992).
The Concept of Class.
In Michael Bush (Eds.),
Social Orders and Social Classes in Europe Since 1500: Studies in Social Stratification,
,
(pp. 13-25).
Longman.
W.M. Reddy.
(1986).
The Structure of a Cultural Crisis: Thinking About Cloth in France Before and After the Revolution.
In Arjun Appadurai (Eds.),
The Social Life of Things: Commodities in Cultural Perspective
,
(pp. 261-284).
Cambridge University Press.
W.M. Reddy.
(1986).
Organizing Knowledge: The Indirect Impact of the Guilds on Technical Progress in France, 1750-1789.
In Harold T. Parker, Louise S. Parker, and William M. Reddy, (Eds.),
Proceedings of the Fourteenth Consortium on Revolutionary Europe
,
(pp. 69-80).
W.M. Reddy.
(1986).
The Moral Sense of Farce.
Work in France: Representations, Meaning, Organization, and Practice
,
Steven L. Kaplan and Cynthia J. Koepp
,
(pp. 364-392).
Cornell University Press.
W.M. Reddy.
(1984).
L’ouvrier mauvais public: A travers trois chansons d’Alexandre Desrousseaux” (“The Worker Is No Public: Three Songs by Alexandre Desrousseaux”).
In Révoltes logiques collective (Eds.),
Esthétiques du peuple
,
(pp. 175-184).
La Découverte.
W.M. Reddy.
(1982).
Entschlüsseln von Lohnforderungen: Der Tarif und der Lebenszyklus in den Leinenfabriken von Armentières (1889-1904)” (“Decoding Wage Demands: The Tarif and the Life Cycle in the Linen Mills of Armentières [1889-1904]”).
In Robert Berdahl, et al. (Eds.),
Klassen und Kultur
,
(pp. 77-107).
W.M. Reddy.
(1981).
The Spinning Jenny in France: Popular Complaints and Elite Misconceptions on the Eve of the Revolution,.
In Harold T. Parker, Louise S. Parker, John C. White, (Eds.),
Proceedings of the Eleventh Consortium on Revolutionary Europe
,
(pp. 51-62).
Journal Articles
W.M. Reddy.
(Fall, 2010).
Neuroscience and the Fallacies of Functionalism.
History and Theory
,
49
(3)
,
412-425.
with
Jan Plamper, Barbara Rosenwein, and Peter Stearns.
(Summer, 2010).
The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.
History and Theory
,
49
(2)
,
237-265.
Publication Description
This set of interviews has also been published in the German journal Werkstaat.
W.M. Reddy.
(Spring, 2009).
“Saying Something New: Practice Theory and Cognitive Neuroscience”.
Arcadia: International Journal for Literary Studies
,
44
,
8-24.
W.M. Reddy.
(2009).
3. “Historical Research on the Self and Emotions”.
Emotion Review
,
1
,
302-315.
W.M. Reddy.
(2009).
“Comment,” special issue on “Emotions in Russian History and Culture,”.
Slavic Review
,
68
,
329-334.
W.M. Reddy.
(Spring, 2008).
The Anti-Empire of General de Boigne: Sentimentalism, Love, and Cultural Difference in the Eighteenth Century.
Historical Reflections / Réflexions historiques
,
34
(1)
,
4-25.
W.M. Reddy.
(2006).
Comment on James M. Wilce, “Magical Laments and Anthropological Reflections”.
Current Anthropology 47(2006), No. 6
.
W. M. Reddy.
(2001).
The Logic of Action: Indeterminacy, Emotion, and Historical Narrative.
History and Theory
,
10-33.
(Theme Issue 40)
(2000).
Sentimentalism and Its Erasure: The Role of Emotions in the Era of the French Revolution.
Journal of Modern History
,
72
(109-152)
.
W.M. Reddy.
(1999).
Emotional Liberty: History and Politics in the Anthropology of Emotions.
Cultural Anthropology
,
14
,
256-288.
W.M. Reddy.
(1997).
The Annales Initiative: A Turning Point for Social History,.
Revue
,
147-155.
W.M. Reddy.
(1997).
Against Constructionism: The Historical Ethnography of Emotions.
Current Anthropology
,
38
,
327-351.
W.M. Reddy.
(January-March, 1995).
'Mériter votre bienveillance’: Les employés du ministère de l’Intérieur en France de 1814 à 1848 ('To Merit Your Benevolence’: The Employees of the French Ministry of Interior, 1814-1848).
Le mouvement social
,
7-37.
W.M. Reddy.
(1994).
Condottieri of the Pen: Journalists and the Public Sphere in Post-Revolutionary France, 1815-1850.
American Historical Review
,
99
,
1546-1570.
W.M. Reddy.
(September, 1993).
Marriage, Honor, and the Public Sphere in Postrevolutionary France: Séparations de corps, 1815-1848.
Journal of Modern History
,
65
(3)
,
437-72.
W.M. Reddy.
(1992).
Postmodernism and the Public Sphere: Implications for an Historical Ethnography.
Cultural Anthropology
,
7
,
135-168.
W.M. Reddy.
(1989).
L’argent et la liberté dans la France d’ancien régime.
Revue du Nord, Hors Série, Collection Histoire,
,
5
,
69-75.
W.M. Reddy.
(1989).
Naming the Difference:A Comment on Jack Goody’s Cooking, Cuisine, and Class.
Food and Foodways
,
3
,
191-195.
W.M. Reddy.
(1981).
Modes de paiement et contrôle du travail dans les filatures de coton en France, 1750-1850 (Modes of Payment and the Control of Work in Cotton Spinning in France, 1750-1850).
Revue du Nord
,
135-46.
W.M. Reddy.
(1979).
Skeins, Scales, Discounts, Steam, and Other Objects of Crowd Justice in Early French Textile Mills.
Comparative Studies in Society and History
,
21
,
204-213.
(This article was reprinted in a Dutch
anthology entitled ‘Van oproeren en
stakingen’: sociale en politicke
mobilisering in Europa, 1500-1850, edited by
H. A. Diederiks (The Hague: Martinus
Nijhoff, 1981), 193-203)
W.M. Reddy.
(1979).
The Batteurs and the Informer’s Eye: A Labour Dispute Under the French Second Empire.
History Workshop Journal
,
30-44.
W.M. Reddy.
(1977).
The Textile Trade and the Language of the Crowd at Rouen, 1752-1871.
Past and Present
,
62-89.
W.M. Reddy.
(1975).
Family and Factory: French Linen Weavers in the Belle Epoque.
Journal of Social History
,
8
,
102-112.
Articles in a Collection
W.M. Reddy.
(2008).
Emotional Styles and Modern Forms of Life.
In Malte Gruber and Nicole Karafyllis (Eds.),
Sexualized Brains
.
MIT Press.
W.M. Reddy.
(2008).
The Theory of Emotives: A Synopsis.
In Franziska Nori and Martin Steinhoff (Eds.),
EMOTIONAL SYSTEMS: Contemporary Art Between Emotion and Reason
.
(Catalog for an Exhibit at the Palazzo Strossi, Florence, Italy)